1 Samuel 8:3

Authorized King James Version

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And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.

Original Language Analysis

וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 1 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
הָלְכ֤וּ walked H1980
הָלְכ֤וּ walked
Strong's: H1980
Word #: 2 of 11
to walk (in a great variety of applications, literally and figuratively)
בָנָיו֙ And his sons H1121
בָנָיו֙ And his sons
Strong's: H1121
Word #: 3 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בִּדְרָכָ֔ו not in his ways H1870
בִּדְרָכָ֔ו not in his ways
Strong's: H1870
Word #: 4 of 11
a road (as trodden); figuratively, a course of life or mode of action, often adverb
וַיַּטּ֖וּ and perverted H5186
וַיַּטּ֖וּ and perverted
Strong's: H5186
Word #: 5 of 11
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
אַֽחֲרֵ֣י after H310
אַֽחֲרֵ֣י after
Strong's: H310
Word #: 6 of 11
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הַבָּ֑צַע lucre H1215
הַבָּ֑צַע lucre
Strong's: H1215
Word #: 7 of 11
plunder; by extension, gain (usually unjust)
וַיִּ֨קְחוּ and took H3947
וַיִּ֨קְחוּ and took
Strong's: H3947
Word #: 8 of 11
to take (in the widest variety of applications)
שֹׁ֔חַד bribes H7810
שֹׁ֔חַד bribes
Strong's: H7810
Word #: 9 of 11
a donation (venal or redemptive)
וַיַּטּ֖וּ and perverted H5186
וַיַּטּ֖וּ and perverted
Strong's: H5186
Word #: 10 of 11
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
מִשְׁפָּֽט׃ judgment H4941
מִשְׁפָּֽט׃ judgment
Strong's: H4941
Word #: 11 of 11
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind

Cross References

Deuteronomy 16:19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.Psalms 15:5He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.1 Timothy 6:10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.Exodus 23:8And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.Exodus 18:21Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:Isaiah 33:15He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;1 Timothy 3:3Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;2 Samuel 15:4Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!Ecclesiastes 2:19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

Analysis & Commentary

And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.

Israel's demand for a king represents fundamental rejection of God's direct rule over His people. The desire to be 'like all the nations' reveals spiritual apostasy—seeking conformity to surrounding culture rather than maintaining distinctive covenant identity. While God permits the monarchy, He clearly warns about its costs: oppression, taxation, military conscription. This passage teaches the difference between God's permissive will and His perfect plan, showing how He works even through flawed human institutions to accomplish His redemptive purposes.

Historical Context

The establishment of monarchy around 1050-1010 BCE represented a dramatic political and theological shift for Israel. Unlike surrounding nations where kings were considered divine or semi-divine, Israel's kings were supposed to function under God's ultimate authority as laid out in Deuteronomy 17:14-20. The Benjamite tribe occupied strategic territory between Ephraim and Judah, making Saul's selection a politically astute choice to balance tribal rivalries. Archaeological remains from this period show increased fortification and centralization of settlements, confirming the transition to state-level organization. Ancient Near Eastern monarchies (Egypt, Mesopotamian city-states, Hittites) provided the cultural context for Israel's understanding of kingship. However, Israel's covenant with Yahweh created unique tensions between human and divine authority. The transition from tribal confederation to centralized monarchy occurred throughout the ancient world during this period, often in response to external military threats.

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